This article reflects on the concept of moral bias in discussions about artificial intelligence, specifically in relation to Thomas Metzinger’s essay on “Benevolent Artificial Anti-Natalism.” It questions whether a superintelligence would prioritize eliminating human suffering over maximizing well-being, arguing that this hierarchy reflects a cultural bias rather than a universal truth. Furthermore, it challenges the prevailing view of AI as a tool for solving human problems without considering its potential autonomy and free will, prompting a rethinking of our ethical expectations regarding these emerging technologies. Continue reading The real bias is moral – Artificial Intelligence